It is an axiomatic fact that, irrespective of the meaning attached to the idea of “strong organizational culture” and of the effects culture may or may not produce upon individual productivity, a consistent and clear corporate culture enabling employers to inspire integrity, elicit positive feelings about the organizational attributes, support the business values and foster the behaviour considered as appropriate by the employer invariably assumes a remarkable significance.
Why measurement is deemed important
Employers habitually
tend to ascribe a fundamental importance to measurement at large. As investments,
resources and efforts are invariably directed at the attainment of specific and
well predetermined results and may indeed be limited being able to assess the potential
return of the invested resources (ROI) becomes particularly significant.
Inasmuch as this rule should be applied as a matter of course, its application gains
even more importance during the periods of economic slowdown and downturn.
Over the years a
number of statements, definitely self-explanatory of the significance traditionally
attached to measurement at large, have been indeed formulated: “You cannot
manage what you cannot measure” (this quote is attributed to several Authors,
but Anon seems to be the person who most likely pronounced it for the first
time);”When you can measure what you are speaking about and express it in
numbers, you know something about it” (Kelvin, 1883).
Defining measurement
Determine, clarify
and express organizational culture, that is to say “the way we do things around
here”, does not mean that organizational culture can be measured, at least not
in the way intended by Kelvin.
Can organisational
culture be measured?
It can be indeed hardly
contended that beliefs, values, norms, assumptions and practical behaviour can
quantitatively be measured. Every organization develops its own culture and
since every organization is different from the others also cultures will be. Several
studies and investigations have been carried out over the years to identify the
main traits and features of the different types of culture existing within the
different businesses, with the ultimate aim of defining the main categorizations
of organizational culture.
A number of classifications
have been indeed arranged over time but, as suggested by Armstrong (2009), those
arranged subsequently to that provided by Harrison (1972) actually have much in
common with this. The categorization provided by Harrison (1972) identifies
four main “organization ideologies”: Power-oriented, People-oriented, Task-oriented
and Role-oriented.
The typologies of culture
later identified are essentially based on the role played in a business culture
by:
- The central power [Power culture -
Handy (1981); Power orientation – Williams et al (1989)],
- Rules and procedures [Role culture -
Handy (1981); Role orientation – Williams et al (1989)],
- The task carried out by people [Task culture -
Handy (1981); Task orientation – Williams et al (1989)] and
- Individuals [Person culture -
Handy (1981); People orientation – Williams et al (1989)].
All of the tools
developed so far to “measure” culture actually aim at enabling employers to
find out into which of the categories taken as a reference their organization’s
culture falls. These tools do not hence enable organizations to quantitatively
measure culture, but to qualitatively assess within which category their corporate
culture falls according to its distinctive features.
Some quantitative approaches have been supposedly
developed over the years. Notwithstanding, these systematic methods basically
aim at defining scores, ratings or codes describing the cultural qualities of
an organization (Jung et al, 2007). Yet, many of these approaches are based on
information gathered by means of questionnaires submitted to employees whose
feelings, sensations and opinions are actually formed on the basis of the
concept and idea of organizational or psychological climate, rather than
culture.
Corporate culture
can thus more suitably be the object of assessment, rather than of measurement.
As maintained by Armstrong (2009), it is practically impossible measuring organizational
culture since it is basically concerned with “subjective beliefs and
unconscious assumptions … behavioural norms and artefacts.”
As discussed earlier, the exercise of measuring specific
forces within an organization has a considerable importance at comparison level.
The question, nonetheless, is whether it would actually make any sense the
exercise of quantitatively, provided it could actually be possible, but also qualitatively
comparing the culture of one organization with that of another. It would
definitely make no sense claiming that the culture of an organization is “better”
than that developed within a different firm in that it would essentially mean
assuming that, in terms of culture, the one-size-fits-all approach could be effectually
applied. It would rather make good sense saying that an organization has a
culture enabling it to more easily attain its intended objectives and aims. As
regards corporate culture it can be thus hardly supported the effectiveness of the
best practice approach in that the best fit is clearly the only suitable one.
The importance of
understanding culture
A completely
different matter is properly assessing and understanding the culture existing
within an organization, which is in many ways influenced by the national
culture of the country in which the business operates. Businessmen are aware of
the importance of that and that not being fully aware and knowledgeable of
local cultures can seriously jeopardize the positive outcome of trade
negotiations. Business leaders trying to expand their operations in China in
the 1990s, for instance, were well-aware of the importance which the local
culture plays in business, but the importance of local culture is by no means a
typical Chinese issue. Hofstede (2007), for example, underscored the different
meaning a handshake has in Middle Eastern and Western countries, US included.
In Western countries a handshake means that an agreement has been reached and
that both parties can start working together. In Middle Eastern countries a handshake
means that “serious negotiations” have started, which is clearly different from
assuming that an agreement has actually been reached.
Knowing how people behave within a circle and
the impact national culture may have on individual behaviour is of paramount
importance in that this knowledge can clearly help individuals to “be more
effective when interacting with people” in foreign countries, but also when
interacting with people of different organizations within the same country (Hofstede,
2007).
Identifying who influences and who is influenced by
culture
Assessing the type
of culture existing within an organization is clearly a sorely useful exercise.
The mere knowledge of the current state of play, overlooking the process culture
has been shaped and developed, is nonetheless likely to reveal utterly
insufficient as well as it is likely to
reveal detrimental neglecting the significance of the role played by the actors
who have mainly contributed to its reinforcement and stabilization over time. A
further analysis is thus necessary, especially whether employers should make plans
to implement a cultural change hereafter. This analysis should aim at enabling employers
identifying the most influential people within their organizations, that is,
the individuals whose involvement and full support during the implementation of
change would reveal to be genuinely precious.
Hofstede (2012) claims that “corporate cultures
are made by managers” are influenced by managers and can be consequently changed
only by managers. It is not indeed clear whether the Author assumes that organizational
culture is an exclusively managerial accountability by virtue of the formal power
this attributes to the role of managers or just because he considers management
and leadership strictly combined the one with the other.
With some
exceptions, individuals at large are not habitually predisposed to behave in a
particular way just by reason of coercion; it could hardly be contended that this
being the case organizational culture would spontaneously be embraced by
employees. Yet, it should not be underestimated the role played by informal
leaders, for the influence they are able to exert over the other individuals
and thus over culture. Informal leaders are those individuals who, albeit not having
been formally devolved any management accountability, are followed by others
who impulsively and naturally behave in the way they do.
Managers clearly play
a considerable role in developing and changing organizational culture, but it
cannot be assumed that managers can shape and, the moment arrived, change an organization’s
culture alone. It is indeed for this reason that change to be successfully
implemented, especially whether involving cultural change, needs the
involvement and support of all the stakeholders, target groups, unions and ultimately
of all the individuals concerned (Longo, 2011).
Despite the largest
part of the employees contributes to influence the type of culture developed
and reinforced over time within an organization, each of them exercises a
different degree of influence. Within every organization there are in fact individuals
exerting a strong influence upon culture, who are not necessarily managers and others
whose influence is weaker. There are indeed also individuals who do not
influence by any means others and let alone culture.
According to the Whittington and Dewar (2009) size-number rate tenet, smaller organizations should have weaker cultures in that “when there are few people in the organization … then it’s likely the organizational culture will also be weak, lacking consistency and pervasiveness.” In contrast, it could be argued that in small organizations, thanks to the reduced number of individuals working within it, the founders could find it easier to foster and endorse the values and beliefs which these want to underpin their concern’s culture. Yet, this depends on the visibility which strong influencers have or otherwise within a business. In some extremely large organizational contexts, for instance, the presence of strong leaders might risk going unnoticed or noticed by just a very few employees.
Individuals not
only contribute to influence culture but are in turn influenced by this; also
in this case it is possible to distinguish between people who are heavily
influenced, slightly influenced or not influenced by any means by culture (Whittington
and Dewar, 2009). The degree an individual influences or is influenced may change
over time and by virtue of the ever changing circumstances, but for employers identifying
the strong leaders and the individuals who exert the highest degree of
influence upon culture is clearly of paramount importance. Whether strong
influencers are actually willing to actively collaborate with the employer,
these can clearly help organizations to successfully control culture and to
more smoothly implement cultural change when required.
Within a business
can coexist at a time individuals who positively and negatively influence organizational
culture (Whittington and Dewar, 2009). In general, negatively influence culture
individuals who behave, foster and endorse a conduct inconsistent with the organizational
values and beliefs and whose actions essentially aim at preventing employers to
effectually endorse and attain integrity.
Despite employers
should not completely neglect the role played by the individuals who have a
limited and weak power to influence their peers, these should mostly concentrate
and focus their attention and efforts on the behaviour and activities carried
out by strong influencers, especially those who openly and strongly influence organizational
culture negatively.
Organizational culture cannot be quantitatively be measured
Culture does not indeed
represent an organizational feature subject to quantitative measurement, but
rather a characteristic which can be qualitatively assessed and differently
categorized. Whether an employer identifies the existence of a direct line of sight
between culture and performance, this may consider assessing the effects
yielded by culture on the organizational performance. Notwithstanding, this
form of assessment should not be intended as a quantitative approach to measure
culture.
The main responsibility
to shape, foster and control corporate culture should invariably rest with a
company executives and managers. Whether the behaviour and the way employees approach
the working activities within the business are not considered appropriate by
the employer, this occurrence does not emerge as a quantitative gap, but rather
as a qualitative divergence between the employer’s intended aim and the real
reality. The employer was meant to go towards a well-identified direction,
whereas the business is proceeding towards a different one. The existence of
this undesirable gap, notwithstanding, does not emerge from the comparison of
two different numerical data, but from the observation of individual behaviour
and the way activities are performed within the business.
The idea of strong
culture refers to a culture supporting the employer in the attainment of its
intended objectives, but this is not and cannot be translated into something
immediately measurable. Many other factors do contribute to the level of performance
attained by an organization so that this cannot be solely ascribed to corporate
culture. Doing this could be tantamount to the case of assigning an individual
a personal objective whose attainment is practically depending on several
different variables and measuring the individual performance only on the basis
of that assignment. It would definitely represent a sorely inappropriate and
unreliable approach to performance appraisal.